Religion

A founding pastor of China’s Early Rain Covenant Church has been sentenced to nine years in jail by a Chinese court for inciting subversion of state power and other crimes. Wang Yi was detained in December 2018 along with other senior figures in the prominent underground Christian church during overnight raids across various districts of Chengdu, the southwestern city where the church was founded. On Monday, the Chengdu Intermediate People’s Court released its judgment, which said the pastor was also convicted of illegal business operations. In addition to the jail term, Wang would be stripped of his political rights for three years. Personal assets valuing $7,000 would also be confiscated.

A crackdown on religious practices has triggered a rare protest from China’s Muslims. The Chinese government has been forced to change its plans to demolish a new mosque in northwestern China after the protest. Images seen online showed hundreds of Muslims gathering from noon until late in the night on Thursday in the square outside the Weizhou Grand Mosque. The stand-off in the town of Weizhou in the Ningxia Hui Autonomous Region is the latest, and possibly largest, conflict in China’s recent campaign to rid the region of what Beijing regards as a worrying trend of Islamization and Arabization. Ningxia is home to a large number of China’s Islamic people. The country has more than 20 millio

Protestant Christianity has been one of the fastest-growing religions in China in recent years, rising from having just three million adherents in the 1980s to as many as an estimated 100 million this year. But in the officially atheist state, the rapid expansion has led to tensions with the authorities. Only state-sanctioned churches are allowed to operate in China, but most Protestants go to unofficial “house churches,” also known as “underground” churches. Last month, sweeping new religion regulations took effect, imposing stricter restrictions and harsher punishments on unregistered religious activities. Here's how the regulations came about, and what they mean for religious life in Chin

I was taught to be an atheist in China, but I am now a devoted Christian. In China, faith is considered to be superstitious and against science. As a teenager, I was given the idea that intelligent people should not follow any religion. Communist Party members are supposed to be atheists. Textbooks also talk about religions in a negative way. Most Chinese students did not get a chance to develop a deep understanding of Western culture and beliefs. In my childhood memories, Christianity was only about the huge Christmas trees in shopping malls, decorated with shiny lights and all kinds of wrapped gifts. I was given the idea that intelligent people should not follow any religion. Communist Par

The Vatican and the Chinese government are in talks about resuming ties, which were officially severed in 1951. The major roadblock to better China-Holy See relations is the status of bishops and underground churches in China. Some bishops were appointed by Beijing, others by the Vatican, while a few have gained tacit approval from both. How these current bishops will be recognized and how new bishops are appointed are key questions. However, there are wider concerns about what these negotiations mean for Catholics in China and the Catholic Church overall. The Communist government has long been wary of religious groups, due to historical examples of churches as bases for political movements.

Cardinal Joseph Zen, former Bishop of Hong Kong, has long been an outspoken critic of the Chinese Communist Party. On the eve of a historic deal between the Vatican and Beijing, he remains skeptical of the future of Catholicism in China.

Cardinal Joseph Zen is not afraid of throwing down the gauntlet. Aged 86, he is the most outspoken critic of a deal in the works between the Holy See and Beijing. Cardinal Zen has been a vocal opponent of the Chinese Communist Party for decades. During his years as the bishop of Hong Kong, he was one of the leaders of the pro-democracy movement, including during the sustained protests of 2014. The Vatican and China broke off  ties in 1951, two years after the Chinese Communist Party took over the country at the end of the Chinese Civil War.   The appointment of bishops, senior leaders within the Catholic Church, is the biggest obstacle to the normalization of bilateral ties. The agreement,

The surveillance cameras pointing at the entrance of the humble three-story building in eastern China are not enough to stop daily mass from being held at Father Matthew’s home. The priest, who spent decades in jail on account of his faith, has no assistants and uses a dining table in lieu of a proper altar. A picture of Jesus wearing the crown of thorns hangs on the wall, along with other religious paintings and statues, overlooking the congregation of 40 – mainly elderly – people. They sit on stools and kneel on mats to pray and receive communion just as they have for the last 30 years. But soon this will all come to an end. Father Matthew – not his real name – is planning to retire in si

In global diplomacy, as in chess, sometimes you’ve just got to sideline your bishop. A Vatican-approved bishop in China was detained briefly by the Chinese authorities on Monday. This comes as the Holy See and Beijing work on a contentious agreement to pave the way towards normalizing relations. Bishop Guo Xijin was taken from his home on Monday and released the next day, according to AsiaNews, a Catholic news agency based in Rome. This is indeed once again an event that causes us to worry Father Jeroom Heyndrickx, member of the Vatican Commission for the Church in China Quoting local sources, AsiaNews reported that Guo had refused to concelebrate – jointly officiate – mass with Zhan Shilu,